Mission in Motion

• This research and reflection is a milestone in mission history and anyone keen to be involved or already involved in the ministry of mobilization must study this book.

  — John Amalraj, Executive Secretary, Interserve India

• This is an important book which will be a standard reference for practitioners, mobilizers and academics for years to come.

  — Eddie Arthur, Director of Strategic Initiatives, Global Connections UK

• Jesus said the laborers are few, pray therefore. I believe we have to have a prayer support group praying for missions mobilization, then we do as God directs and we will see fulfilment of multitudes going into missions.

  — Loren Cunningham, Founder, Youth With A Mission, USA

• This book is about aligning with the Lord’s heart to see His Kingdom grow, and for God’s people everywhere to be engaged in effective mission, locally and cross-culturally. Read it!

  — Rose Dowsett, former Vice-Chair, WEA Mission Commission, UK

• Mission in Motion enriches our understanding of how mobilization is done today and encourages us to a deeper reflection on how we best can facilitate people to engage in God’s mission.

  — Dr. Bertil Ekström, Executive Director, WEA Mission Commission, Brazil

• I hope that the missionary drive of the Holy Spirit moving in sending churches from the majority world nowadays will be helped by this book in the indispensable task of reflecting about their practice.

  — Dr. Samuel Escobar, Facultad Protestante de Teología UEBE, Spain

• This is a global look at mobilization that will both embrace and challenge some commonly held beliefs. If you are a missions mobilizer this book is one which you should consider reading.

  — Dr. Ted Esler, President, Missio Nexus, USA

• To open this book is to open yourself to a wisely-moderated conversation with scores of mission mobilizers from all over the world.

  — Dr. Steven C. Hawthorne, Editor, Perspectives on the World Christian Movement, USA

• This book is a treasure store of practical wisdom for an under-researched area of mission practice presented by a first-class team of authors. In sum, this volume nails it!

  — Rev Dr. Darrell Jackson, Senior Missiologist, Morling College, Australia

• This is a project I have waited for a long time! This is an invaluable contribution to the discourse on missions and especially mission mobilization in our times.

  — Nosa Tukura, Deputy International Director, Missions Supporters League, Nigeria

Authors

• Jay Matenga
  Jay Matenga

  Dr. Jay Matenga is a contextual theologian with indigenous Māori heritage with over 30 years of experience serving cross-cultural missions. As Executive Director of the World Evangelical Alliance Mission Commission and Opinion Editor at Christian Daily International, Jay’s passion is to strengthen participation in God’s purposes in the world in light of a maturing world Christianity. Previously, Jay served for almost 9 years as Director of the New Zealand missionary alliance Missions Interlink (NZ), 15 years as the Director of Pioneers, and 5 years with WEC International, with whom he completed an undergraduate degree in missions at Worldview Centre for Intercultural Studies in Tasmania, Australia. His MA studies (All Nations Christian College) investigated relationships of power within missions structures and his doctoral research (Fuller Seminary) led to his development of an Industrial and Indigenous values spectrum as a way of understanding intercultural interactions, which can provide a pathway to maturity through transformative tensions. Jay keeps an archive of presentation material and a monthly blog on his website: https://jaymatenga.com.

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• Malcolm Gold
  Malcolm Gold

  Lead Researcher, Research Analyst, and Research Team Co-Leader.

  My conversion to Christianity was quite an unexpected event given the nonreligious persuasion of my family. Born and raised in Kingston-Upon-Hull in the northeast of England, my faith journey began at the age of fourteen (in 1979) and quickly set my life on a trajectory which would radically break with the cultural expectations mapped out for me. As a young person, with no prior church experience or knowledge, I joined a Pentecostal fellowship where my energies were spent on evangelistic programs and study. With its strong emphasis on outreach and ministry, I soon became involved in many of the church’s activities.

  In 1984, with the support of my church (both financially and in prayer) I attended the Eurasia Teen Challenge ministry course in (what was then) Wiesbaden, West Germany. In retrospect my experience in Germany had three major effects on me and my future.

  First, it revealed and nurtured my desire to pursue what some academics refer to as the life of the mind. Education had not been particularly stressed (or made easy) for me as a child. Family conflicts had diverted my energies away from excelling at school and the working class culture of which I was a part, as is often the norm, was quite bereft of the “cultural capital” (as Bourdieu would put it in Lane, 2000) required to equip me for any type of further or higher education.

  Second, along with the experience of being in another country (my first time away from England) I experienced life with other attendees who were predominantly non-English. For the first time I was interacting with people from other cultures and being exposed to a diversity of views about God and life, which challenged (in a healthy way) my parochialism.

  The third major effect was that I met my wife Kathy while on the course. Much would transpire however before we were to marry. My first wife Desiree, whom I married in 1990, died in a tragic auto accident in 1991. In 1997, after renewing the acquaintance begun via Teen Challenge in 1984, I married Kathy. The time between the end of the course and my first marriage was taken up with a mixture of ministry, secular employment, and preparation for university. I commenced study on my bachelor degree at Birmingham University in the United Kingdom in the autumn of 1991.

  In 1994, I graduated with a Bachelor of Social Science degree, joint honors in Economic and Social History and Sociology (BSocSc). By that time, I believe, my calling to ministry had shifted from the pulpit to the classroom and a vocation of higher education, research, and scholarship. That same year I began postgraduate study at Warwick University under the tutorship of sociologist Professor Margaret Archer and philosophy Professor Roger Trigg. In 1996 I received my Master of Arts degree in Philosophy and Social Theory. Carrying straight through, I continued at Warwick, studying under the sociologist of religion, Professor James Beckford, to gain my PhD in sociology in 2002.

  The subject of my PhD thesis was an ethnographic study of the Pentecostal church I had first attended. The work was published in 2003 as The Hybridization of an Assembly of God Church: Proselytism, Retention, and Re-affiliation (Gold, 2003). During the writing-up stage of my PhD thesis I had relocated to the USA. Kathy (who is US American) and I lived and worked in Canton, Ohio for sixteen years; she as a music teacher and I a professor of sociology at Malone University in the department of History, Philosophy, and Social Science. Malone is a Christian University for the arts, sciences, and professions and has its roots in the Evangelical Friends (Quaker) tradition. Although my faith journey started far removed from the sensitivities of the Friends heritage, I found a great resonance with the major distinctives of Quakerism, particularly their testimony to peace and commitment to social justice.

  In 2015/16 we moved from Ohio so that I could take a position as Chair of the Department of Sociology, Anthropology, and Criminal Justice at Messiah College in Pennsylvania. I regard my role in higher education as a vocation and ministry. My involvement with the research team was initiated through an invitation to become involved by the original leader of the study, Trevor Gregory. Trevor and I had become acquainted in the 1980s while Trevor was working with Youth with a Mission in Hull. I feel blessed that our paths had occasion to cross again and that I could offer my services to this important work.

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