Mission in Motion
Dr. Jay Matenga is a contextual theologian with indigenous Māori heritage with over 30 years of experience serving cross-cultural missions. As Executive Director of the World Evangelical Alliance Mission Commission and Opinion Editor at Christian Daily International, Jay’s passion is to strengthen participation in God’s purposes in the world in light of a maturing world Christianity. Previously, Jay served for almost 9 years as Director of the New Zealand missionary alliance Missions Interlink (NZ), 15 years as the Director of Pioneers, and 5 years with WEC International, with whom he completed an undergraduate degree in missions at Worldview Centre for Intercultural Studies in Tasmania, Australia. His MA studies (All Nations Christian College) investigated relationships of power within missions structures and his doctoral research (Fuller Seminary) led to his development of an Industrial and Indigenous values spectrum as a way of understanding intercultural interactions, which can provide a pathway to maturity through transformative tensions. Jay keeps an archive of presentation material and a monthly blog on his website: https://jaymatenga.com.
Lead Researcher, Research Analyst, and Research Team Co-Leader.
My conversion to Christianity was quite an unexpected event given the nonreligious persuasion of my family. Born and raised in Kingston-Upon-Hull in the northeast of England, my faith journey began at the age of fourteen (in 1979) and quickly set my life on a trajectory which would radically break with the cultural expectations mapped out for me. As a young person, with no prior church experience or knowledge, I joined a Pentecostal fellowship where my energies were spent on evangelistic programs and study. With its strong emphasis on outreach and ministry, I soon became involved in many of the church’s activities.
In 1984, with the support of my church (both financially and in prayer) I attended the Eurasia Teen Challenge ministry course in (what was then) Wiesbaden, West Germany. In retrospect my experience in Germany had three major effects on me and my future.
First, it revealed and nurtured my desire to pursue what some academics refer to as the life of the mind. Education had not been particularly stressed (or made easy) for me as a child. Family conflicts had diverted my energies away from excelling at school and the working class culture of which I was a part, as is often the norm, was quite bereft of the “cultural capital” (as Bourdieu would put it in Lane, 2000) required to equip me for any type of further or higher education.
Second, along with the experience of being in another country (my first time away from England) I experienced life with other attendees who were predominantly non-English. For the first time I was interacting with people from other cultures and being exposed to a diversity of views about God and life, which challenged (in a healthy way) my parochialism.
The third major effect was that I met my wife Kathy while on the course. Much would transpire however before we were to marry. My first wife Desiree, whom I married in 1990, died in a tragic auto accident in 1991. In 1997, after renewing the acquaintance begun via Teen Challenge in 1984, I married Kathy. The time between the end of the course and my first marriage was taken up with a mixture of ministry, secular employment, and preparation for university. I commenced study on my bachelor degree at Birmingham University in the United Kingdom in the autumn of 1991.
In 1994, I graduated with a Bachelor of Social Science degree, joint honors in Economic and Social History and Sociology (BSocSc). By that time, I believe, my calling to ministry had shifted from the pulpit to the classroom and a vocation of higher education, research, and scholarship. That same year I began postgraduate study at Warwick University under the tutorship of sociologist Professor Margaret Archer and philosophy Professor Roger Trigg. In 1996 I received my Master of Arts degree in Philosophy and Social Theory. Carrying straight through, I continued at Warwick, studying under the sociologist of religion, Professor James Beckford, to gain my PhD in sociology in 2002.
The subject of my PhD thesis was an ethnographic study of the Pentecostal church I had first attended. The work was published in 2003 as The Hybridization of an Assembly of God Church: Proselytism, Retention, and Re-affiliation (Gold, 2003). During the writing-up stage of my PhD thesis I had relocated to the USA. Kathy (who is US American) and I lived and worked in Canton, Ohio for sixteen years; she as a music teacher and I a professor of sociology at Malone University in the department of History, Philosophy, and Social Science. Malone is a Christian University for the arts, sciences, and professions and has its roots in the Evangelical Friends (Quaker) tradition. Although my faith journey started far removed from the sensitivities of the Friends heritage, I found a great resonance with the major distinctives of Quakerism, particularly their testimony to peace and commitment to social justice.
In 2015/16 we moved from Ohio so that I could take a position as Chair of the Department of Sociology, Anthropology, and Criminal Justice at Messiah College in Pennsylvania. I regard my role in higher education as a vocation and ministry. My involvement with the research team was initiated through an invitation to become involved by the original leader of the study, Trevor Gregory. Trevor and I had become acquainted in the 1980s while Trevor was working with Youth with a Mission in Hull. I feel blessed that our paths had occasion to cross again and that I could offer my services to this important work.
Never before has the phenomenon of mission mobilization been so broadly researched.
In a vein similar to Too Valuable To Lose and Worth Keeping, the World Evangelical Alliance Mission Commission commissioned a research team to investigate what motivates people into mission service from around the globe. Mobilization practitioners recorded, translated and transcribed hundreds of hours of interview dialogue that explored reasons for mission involvement from Eastern Europe, Western Europe, North and South America, Oceania, East Asia, South Asia and East Africa. The data was subsequently analyzed to draw out common themes, and Mission In Motion presents the results of this research.
This book is the first definitive exploration of the recent history, ministries and methods of mission mobilization. The evangelical missions community is expending much energy and resource trying to raise up workers for the Lord’s harvest, but is it helping? Are the means, models, methods, and mechanisms being applied to this end effective? What does influence people to greater involvement in mission—whatever they understand mission to be? Furthermore, what hinders it? In addressing these questions, Mission In Motion allows the interviewed respondents to speak for themselves, in an open and frank manner. Some results confirm common beliefs, but others may surprise you.
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This research and reflection is a milestone in mission history and anyone keen to be involved or already involved in the ministry of mobilization must study this book.
— John Amalraj, Executive Secretary, Interserve India -
This is an important book which will be a standard reference for practitioners, mobilizers and academics for years to come.
— Eddie Arthur, Director of Strategic Initiatives, Global Connections UK -
Jesus said the laborers are few, pray therefore. I believe we have to have a prayer support group praying for missions mobilization, then we do as God directs and we will see fulfilment of multitudes going into missions.
— Loren Cunningham, Founder, Youth With A Mission, USA -
This book is about aligning with the Lord’s heart to see His Kingdom grow, and for God’s people everywhere to be engaged in effective mission, locally and cross-culturally. Read it!
— Rose Dowsett, former Vice-Chair, WEA Mission Commission, UK -
Mission in Motion enriches our understanding of how mobilization is done today and encourages us to a deeper reflection on how we best can facilitate people to engage in God’s mission.
— Dr. Bertil Ekström, Executive Director, WEA Mission Commission, Brazil -
I hope that the missionary drive of the Holy Spirit moving in sending churches from the majority world nowadays will be helped by this book in the indispensable task of reflecting about their practice.
— Dr. Samuel Escobar, Facultad Protestante de Teología UEBE, Spain -
This is a global look at mobilization that will both embrace and challenge some commonly held beliefs. If you are a missions mobilizer this book is one which you should consider reading.
— Dr. Ted Esler, President, Missio Nexus, USA -
To open this book is to open yourself to a wisely-moderated conversation with scores of mission mobilizers from all over the world.
— Dr. Steven C. Hawthorne, Editor, Perspectives on the World Christian Movement, USA -
This book is a treasure store of practical wisdom for an under-researched area of mission practice presented by a first-class team of authors. In sum, this volume nails it!
— Rev Dr. Darrell Jackson, Senior Missiologist, Morling College, Australia -
This is a project I have waited for a long time! This is an invaluable contribution to the discourse on missions and especially mission mobilization in our times.
— Nosa Tukura, Deputy International Director, Missions Supporters League, Nigeria
Foreword
Preface
Acknowledgments
Introduction
PART ONE: CONTEXT
Chapter 1- Crisis
The Prominence of Scientific Rationale
The Decline in Western Christianity
Increased Pluralism
Western Guilt
The Increasing Divide Between the Rich and the Poor
The Emergence of Majority World Theologies and Uncertainty of the Missionary
Endeavor
Chapter 2- Paradigms
Chapter 3- Missional Anomie
Hermeneutic Liberty
Plural Theologies
Global Shifts in Christianity
Chapter 4- Research Methodology
Quantitative or Qualitative?
The Current Study
Part One: Summary
Questions for Reflection
PART TWO: MISSION PERCEPTIONS
Chapter 5- The What: Mission’s Focus
Personal Salvation Social Action
Mission as Personal Salvation
Mission as Social Action
Chapter 6- The Where: Mission’s Locus
Local Global / Same Culture Cross Culture
Eastern Europe Voices
South American Voices
Oceania Voices
United Kingdom Voices
North American Voices
East African Voices
Indian Voices
East Asian Voices
Chapter 7- The When: Mission’s Length
Short Term Long Term
Short-Term Mission: Mere Tourism?
Short-Term Mission: Accessibility
Short-Term Mission: Taste and See
Short-Term Mission: Effectiveness
Part Two: Summary
Questions for Reflection
PART THREE: Mobilization
Chapter 8- Creating Mission Momentum
Mission Mobilization Development
Mission Mobilization Definition
Mission Mobilization Dispersed
Mission Mobilization Diversified
Chapter 9- Mobilization Ideal-Types
The Ideal-Type
Four Mobilization Ideal-Types
Chapter 10- Mobilization Ideal-Type 1: Educational
Chapter 11- Mobilization Ideal-Type 2: Relational
Chapter 12- Mobilization Ideal-Type 3: Formulaic
Chapter 13- Mobilization Ideal-Type 4: Pragmatic
Part Three: Summary
Questions for Reflection
PART FOUR: ACCELERANTS
Chapter 14- Familial Relationships
Family Helping
Family Hindering
Spouses
Chapter 15- Influential Relationships
Individuals
Missionaries
Ministers
Networks
Organizations
Chapter 16- Education
Academic Institutions
Church Education
Courses and Conferences
Literature
Hardship
Chapter 17- Vocation
Calling—Everyone, Wherever?
Calling—Overview
Calling—Sustaining
Calling—Youth
Calling—Interconnected
The Holy Spirit
Part Four: Summary
Questions for Reflection
PART FIVE: RETARDANTS
Chapter 18- Funding
Churches
Giving Education
By Faith Alone?
Found Wanting
Organization Complications
Jehovah Jireh
Chapter 19- Mission Organization
Prerequisites
Practices
Personnel
Props
Pitches
Chapter 20- Gender
Women as Ancillary
Gender Dynamics
Leadership and Gender
Chapter 21- Sending Context
Church Discouragement
Secularism
Individualism
Prosperity
Time
Chapter 22- Spiritual Opposition
Part Five: Summary
Questions for Reflection
PART SIX: MOVING ON
Chapter 23. Fanning the Flame
Engaging
Educating
Energizing
REFERENCES
Authors
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Jay Matenga
Jay Matenga
Dr. Jay Matenga is a contextual theologian with indigenous Māori heritage with over 30 years of experience serving cross-cultural missions. As Executive Director of the World Evangelical Alliance Mission Commission and Opinion Editor at Christian Daily International, Jay’s passion is to strengthen participation in God’s purposes in the world in light of a maturing world Christianity. Previously, Jay served for almost 9 years as Director of the New Zealand missionary alliance Missions Interlink (NZ), 15 years as the Director of Pioneers, and 5 years with WEC International, with whom he completed an undergraduate degree in missions at Worldview Centre for Intercultural Studies in Tasmania, Australia. His MA studies (All Nations Christian College) investigated relationships of power within missions structures and his doctoral research (Fuller Seminary) led to his development of an Industrial and Indigenous values spectrum as a way of understanding intercultural interactions, which can provide a pathway to maturity through transformative tensions. Jay keeps an archive of presentation material and a monthly blog on his website: https://jaymatenga.com.
-
Malcolm Gold
Malcolm Gold
Lead Researcher, Research Analyst, and Research Team Co-Leader.
My conversion to Christianity was quite an unexpected event given the nonreligious persuasion of my family. Born and raised in Kingston-Upon-Hull in the northeast of England, my faith journey began at the age of fourteen (in 1979) and quickly set my life on a trajectory which would radically break with the cultural expectations mapped out for me. As a young person, with no prior church experience or knowledge, I joined a Pentecostal fellowship where my energies were spent on evangelistic programs and study. With its strong emphasis on outreach and ministry, I soon became involved in many of the church’s activities.
In 1984, with the support of my church (both financially and in prayer) I attended the Eurasia Teen Challenge ministry course in (what was then) Wiesbaden, West Germany. In retrospect my experience in Germany had three major effects on me and my future.
First, it revealed and nurtured my desire to pursue what some academics refer to as the life of the mind. Education had not been particularly stressed (or made easy) for me as a child. Family conflicts had diverted my energies away from excelling at school and the working class culture of which I was a part, as is often the norm, was quite bereft of the “cultural capital” (as Bourdieu would put it in Lane, 2000) required to equip me for any type of further or higher education.
Second, along with the experience of being in another country (my first time away from England) I experienced life with other attendees who were predominantly non-English. For the first time I was interacting with people from other cultures and being exposed to a diversity of views about God and life, which challenged (in a healthy way) my parochialism.
The third major effect was that I met my wife Kathy while on the course. Much would transpire however before we were to marry. My first wife Desiree, whom I married in 1990, died in a tragic auto accident in 1991. In 1997, after renewing the acquaintance begun via Teen Challenge in 1984, I married Kathy. The time between the end of the course and my first marriage was taken up with a mixture of ministry, secular employment, and preparation for university. I commenced study on my bachelor degree at Birmingham University in the United Kingdom in the autumn of 1991.
In 1994, I graduated with a Bachelor of Social Science degree, joint honors in Economic and Social History and Sociology (BSocSc). By that time, I believe, my calling to ministry had shifted from the pulpit to the classroom and a vocation of higher education, research, and scholarship. That same year I began postgraduate study at Warwick University under the tutorship of sociologist Professor Margaret Archer and philosophy Professor Roger Trigg. In 1996 I received my Master of Arts degree in Philosophy and Social Theory. Carrying straight through, I continued at Warwick, studying under the sociologist of religion, Professor James Beckford, to gain my PhD in sociology in 2002.
The subject of my PhD thesis was an ethnographic study of the Pentecostal church I had first attended. The work was published in 2003 as The Hybridization of an Assembly of God Church: Proselytism, Retention, and Re-affiliation (Gold, 2003). During the writing-up stage of my PhD thesis I had relocated to the USA. Kathy (who is US American) and I lived and worked in Canton, Ohio for sixteen years; she as a music teacher and I a professor of sociology at Malone University in the department of History, Philosophy, and Social Science. Malone is a Christian University for the arts, sciences, and professions and has its roots in the Evangelical Friends (Quaker) tradition. Although my faith journey started far removed from the sensitivities of the Friends heritage, I found a great resonance with the major distinctives of Quakerism, particularly their testimony to peace and commitment to social justice.
In 2015/16 we moved from Ohio so that I could take a position as Chair of the Department of Sociology, Anthropology, and Criminal Justice at Messiah College in Pennsylvania. I regard my role in higher education as a vocation and ministry. My involvement with the research team was initiated through an invitation to become involved by the original leader of the study, Trevor Gregory. Trevor and I had become acquainted in the 1980s while Trevor was working with Youth with a Mission in Hull. I feel blessed that our paths had occasion to cross again and that I could offer my services to this important work.
- Pages: 298
- Publisher:
William Carey Publishing
William Carey Publishing
- Binding: Paperback
- Publish Year: 2016
- Vendor: William Carey Library
