Entries tagged with: Worldview
By: Gailyn Van Rheenen
Whether in New Age mysticism, occultism, Haitian voodooism, Chinese ancestor veneration, or Japanese Shintoism, animistic beliefs are widespread, even today. Gailyn Van Rheenen presents a rigorous, biblical, theological, and anthropological foundation for ministering in animistic contexts.
By: Cynthia A. Strong and Meg Page, eds.
Four years in the making, A Worldview Approach to Ministry Among Muslim Women is a ground-breaking exploration into the way culture and worldview affect ministry among Muslim women. Using original field research from eight different language and culture groups, the book explores a variety of ministries among Muslim women and provides tools to analyze their effectiveness. With contributions from scholars, field workers and agency administrators, readers are encouraged in a holistic Muslim ministry perspective through in-depth studies in Muslim beliefs, anthropological tools, worldview analyses, and explorations in strategic issues and discipleship. The book concludes with case studies and discussion questions to provide a comprehensive training manual for workers and students alike.
By: Charles H. Kraft
In Worldview for Christian Witness, Charles Kraft invites readers to understand REALITY as God sees it by learning to take seriously the insights of other societies. The diversity of cultures can seem obvious, but to really understand the significance of those surface level differences, one needs to understand the deep level assumptions on which they are based.
By: Kenneth Nehrbass
In this book, Kenneth Nehrbass examines the interaction between traditional or animistic religion (called kastom) and Christianity in Vanuatu. First, he briefly outlines major anthropological theories of animism, then he examines eight aspects of animism on Tanna Island and shows how they present a challenge to Christianity. He traces the history of Christianity on Tanna from 1839 to the present, showing which missiological theories the various missionaries were implementing. Nehrbass wanted to find out what experiences in the lives of the islanders distinguished those who left traditional religion behind from those who held on to it. In the end, he contends that there are twenty factors of gospel response and cultural integration that determine whether an animistic background believer will be a mixer, separator, transplanter, or contextualizer.